Saturday, October 19, 2013

The Inner Life - David Mitts

"Remember the law of Moses My servant, even the statutes and ordinances which I commanded him in Horeb for all Israel. “Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. "He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse." (Malachi 4:4-6 NASB)

This is as we have stated multiple times, a key scripture to live our lives from in these days prior to the day known in scripture as the :great and terrible day of the Lord.  There are 2 key components here:

1.     Remember Torah.
2. Prophetic-led restoration of hearts focused primarily on the generations.
We spoke a few weeks back about remembering in connection with the Feast of Yom Teruah.  Remembering is greatly affected by offense.  When we get offended, we re-interpret reality in the past, by the offense.  What mostly disappears is thankfulness.  Instead our mechanisms of self-protection gather evidence that twists our “knowing” of another.  We experience identity collapse and another idolatrous image appears.  This vain imagination is a twisted re-presentation of the “offender” through our pain and the attending lies of the kingdom of darkness. 

The Hebrew word iniquity, “avon” is described by this twisting reality: the word is a picture of a twisted rope.  There is a strength that is added to the distortions made by twisting or bending away from the light or the truth.  Just like the truth is built precept upon precept, deception is also built lie upon lie, a twisting of reality based on a wound, an offense.  Look with me at Isaiah 28: 5-18

In that day the LORD of hosts will be a crown of glory, and a diadem of beauty, to the remnant of his people, and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.

This is an end time condition.  There will be a remnant of God’s people. There will be a battle at the gate.  Which gate?  The gate of judgment.  In biblical culture, the gate is the place of hospitality.  Judges sat in the gate and determined who could come in as part of covenant community and also who was friend or foe.  This requires a pure spirit of justice.  Read on:

These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed by wine, they stagger with strong drink, they reel in vision, and they stumble in giving judgment. For all tables are full of filthy vomit, with no space left. (there is a perversion of the prophetic and priestly roles, which closes the gates of hospitality) "To whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast? For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little." For by people of strange lips and with a foreign tongue the LORD will speak to this people, to whom he has said, "This is rest; give rest to the weary; and this is repose"; yet they would not hear.

You see, there is a place of rest but it requires the truth.  It requires love and hospitality.  Torah is not only about loving God and keeping His commandments.  Torah is also about a heart that is free to love our neighbors.

 And the word of the LORD will be to them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little, that they may go, and fall backward, and be broken, and snared, and taken. Therefore hear the word of the LORD, you scoffers, who rule this people in Jerusalem! Because you have said, "We have made a covenant with death, and with Sheol we have an agreement, when the overwhelming whip passes through it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter";

I know this sounds a little strange, bible-speak, but remember the kingdom of God is within you and is expressed around you.  When we take refuge in lies, or if you rather distort how we think about one another based on our hurts and reinterpretation of the past, we shrink our world and death becomes a covenant partner.  In other words, we give our time, resources, and life energy to the one we are in partnership with.  When lies enter into our thinking about each other then, begin to avoid each other.  We become dead to one another.  Instead of the life of God flowing between us, the death flows between us.  This is anti-Christ.

 therefore thus says the Lord GOD, "Behold, I am the one who has laid as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: 'Whoever believes will not be in haste.' And I will make justice the line, and righteousness the plumb line; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter." Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it. (Isaiah 28:5-18)

Yeshua is our cornerstone.  Yeshua came not only that we would be forgiven and go to heaven.  He came to break the covenant with death.  This is the remembering of Torah of Moshe.  You see Torah isn’t just about keeping Shabbat or keeping the Feasts or even just about Israel and her redemption.  That is Torah but NOT all of it or perhaps not even the most important part.  I won’t debate that.  Torah is also about loving our neighbors as ourselves.  Look with me at Mark 12:28-34:

One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, "What commandment is the foremost of all?" Jesus answered, "The foremost is, 'HEAR, O ISRAEL! THE LORD OUR GOD IS ONE LORD; AND YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND, AND WITH ALL YOUR STRENGTH.' "The second is this, 'YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.' There is no other commandment greater than these." The scribe said to Him, "Right, Teacher; You have truly stated that HE IS ONE, AND THERE IS NO ONE ELSE BESIDES HIM; AND TO LOVE HIM WITH ALL THE HEART AND WITH ALL THE UNDERSTANDING AND WITH ALL THE STRENGTH, AND TO LOVE ONE'S NEIGHBOR AS HIMSELF, is much more than all burnt offerings and sacrifices." When Jesus saw that he had answered intelligently, He said to him, "You are not far from the kingdom of God." After that, no one would venture to ask Him any more questions. (Mark 12:28-34 NASB)

The second part of Malachi’s end tome prophecy relates to Elijah and the healing of generations.  This is a prophetic anointing, a hearing of God specifically targeted at healing wounds in our hearts from the primary agents of blessing in our lives, father and mother.  Of all of the sources of pain and deception that impact our lives, the parental wounds are the most impactful.  These affect our destiny, our inheritance, our stewardship in God’s kingdom.  Malachi tells us that if we don’t get this right our land is cursed.  Look at Ephesians 6:1-4

Children, obey your parents in the Lord, for this is right. HONOR YOUR FATHER AND MOTHER (which is the first commandment with a promise), SO THAT IT MAY BE WELL WITH YOU, AND THAT YOU MAY LIVE LONG ON THE EARTH. Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. (Ephesians 6:1-4 NASB).

Generational iniquity, the twisting of the image and likeness of God in our parents or in our children brings about devastation.  This sets up a kingdom of lies in a covenant with the father of lies who brings about death, death of dreams, death of relationships, death of inheritance.  Both parents and children need to realize that we are living in a broken world with a broken image of who God is and who we are.  It will take great humility and the leading of the Holy Spirit to change this.  Even if we were to manage a change on a small personal level with just discipline, we still have the bigger picture as ambassadors to impact our culture.

This is why the Lord used Elijah as the intercessor.  Elijah brings the power of prayer, prophetic prayer to the picture and confronts the strongholds of Jezebel and Baal directly.  You see Jezebel was all about mind control, head-trips.

(There was none who sold himself to do what was evil in the sight of the LORD like Ahab, whom Jezebel his wife incited. (1 Kings 21:25)

We live in a Jezebel Ahab time period.  It is going to take the Elijah anointing to turn the hearts back to the Lord and to each other. 
So, how do we enter into that anointing?  Charles spoke to us about the salt covenant last week and being the salt.  This is the friendship covenant.  He spoke about coming into the place of love.  We know we need to repent to enter into the Kingdom.  But how do we access it over and over?

To answer that lets look at Philippians 4:4-7

Rejoice in the Lord always; again I will say, rejoice! Let your gentle spirit be known to all men. The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. (Philippians 4:4-7)

First and foremost we need to learn to rejoice in the Lord!  When we abandon ourselves to Him, it releases us from some degree of self consciousness.  We cannot be rejoicing over Him and worrying about our own self protection at the same time.
Next our gentle spirit needs to be how we are known by all men.  This word gives the impression of an unwillingness to judge, an attitude of bearing with anothers weaknesses.  This is said to give another testimony of the nearness of the Lord!
Anxiety is a root of much separation.  We disconnect when we become anxious.  The Elijah anointing brings us instead into prayer and supplication with thanksgiving.

Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. Then he prayed again, and the sky poured rain and the earth produced its fruit. (James 5:17-18).

The Elijah mantle that is released in the last days is about restoration generationally.  Yet the methodology is a type of prevailing prayer.  The result is a peace or a state of shalom which actually becomes the protection that our hearts and minds need that the lies of self protection were counterfeiting.  Our heart and our minds need to be open to work correctly.  A closed heart is a hardened heart.  A closed mind is a rigid mind unable to see outside of a fixed perspective.  Together they make up what we call the religious spirit.  As we learn to truly pray, to ask God to give us His perspective and His desires, we discover that we begin to see life completely differently.  Now, we can enter into Philippians 4:8-9.

Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you. (Philippians 4:8-9 NASB).

This is actually a restoration of relationships that brings about the blessing.  In focussing our hearts and minds of what is true and honorable, right and pure, the things of a good reputation and worthy of praise, we attract the God of Peace into our lives.  I suggest that we should begin now by an activation.


Elijah Restoration Activation
The purpose of this prophetic activation is to draw a believer into the reality of the blessing out of the curse. 

"I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, (Deuteronomy 30:19 NASB)

Explanation: Since we are in many ways who we remember ourselves as, it is in remembrance that freedom or bondage can control our lives.  The kingdom of darkness works primarily through iniquity, the twisting of reality.  The Hebrew word used for night in the Bible is: Laila. It comes from the word picture of a spiral staircase which turns one away from the light.  What we want to recover in this activation is righteousness in our soul.  Our spirit has already been made righteous by the Blood of Yeshua.  Yet our soul is in the process of sanctification.  The goal, as I see it, is to be spirit-led in our soul and live the life of liberty.

We are going to press in for a word from the throne that reveals where we have knowingly or unknowingly entered into a covenant with death.  This is place where a lie has become our point of agreement.  We are going to ask the Lord to reveal to us the truth in the matter and allow the spirit of Elijah to turn our hearts to the Father and all others as well.

Pray after me:  Father, I am a blood washed child of yours.  Father, in You I live and move and have my being.  Your Spirit is the truth spirit and I know that above any thing else You will give me your spirit, your truth when I ask.   Father reveal to me any place where I have made a covenant with death, where I have allowed a lie to determine my reality.
Good. Now allow the Lord to show you where the intruder is.  As the Lord is revealing to you what He is showing you just accept it as what He wants to deal with now.  Now ask Him what the unGodly agreement is. 

OK. Now let's rescind that agreement.  Break it in Yeshua's name!
Now, let's fill the void with a covenant agreement of life, of blessing.  Ask the Lord to tell you a truth that will be the new covenant of His Torah written in your heart.
As you hear, receive and declare the following out loud!
I have heard you, Father.  You are my Lord.  You alone are my God!  I commit to loving you with ALL of my heart, soul and body.  I commit to loving my neighbor as myself!


Halleluyah


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Book - Love Vs. LawFor additional study about abiding in His love in the times we live in, obtain and read the book "Love versus Law, or BOTH!" by David Mitts.







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