Saturday, December 21, 2013

Draw Near - Release His Presence - Charles D. Harris

22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful; 24 and let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

Let’s face it; being one with the presence of God is where we can be truly at rest and peace in our lives. There is a constant striving that goes on in mankind to find true and lasting peace and rest. Our souls are longing for acceptance and approval of the One who created us. 

Though we don't necessarily speak out loud, there is a heart cry to God to be near him. 

In the last few weeks we have talked about shame being a separator between us and God.  Gen 2:25 says "...the man and his wife were both naked and were not ashamed” however when Adam and his wife listened to another voice there was a mistrust of the Father's voice causing a separation. 

Since then mankind has tried to reconnect through their own efforts or righteousness to God however the end results only in self-righteousness and no true peace. 

God wants us to "draw near" Him so He can draw near us.
Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. (Jas 4:8).



Question....So what does draw near look like?

We want to utilize a Hebrew is the language of God and is a picture language so we will look at the letter "Quph" ק

In essence the most common word picture meaning is "to gather"

Let's look at scripture

In my distress I called upon the Lord, And cried to my God for help; He heard my voice out of His temple, And my cry for help before Him came into His ears. (Psalms 18:6 NASB)

The word “call” here is the Hebrew word “Qara”, which means to gather together as in a meeting or an event.

The book, we call Leviticus begins with the word Vayikara. The root in this is “Qara”, to call.  So, the book begins with a call from God which gathers the people around Him.  Do you sense the power?

Leviticus 1:1 (NASB)
1 Then the LORD called to Moses and spoke to him from the tent of meeting, saying,

The Lord then speaks of “Qorbanot” offerings.

Leviticus 1:2 (NASB)
2 "Speak to the sons of Israel and say to them, 'When any man of you brings an offering to the LORD, you shall bring your offering of animals from the herd or the flock.

The word here is from the root “Qarov”.  This means to “draw near”.  Offerings have the power of drawing near to God and His drawing near to us.


In this book is a prescription for drawing near if we look at it from a perspective of seeing God's heart. 

God calls to Moses and instructs him. He instructs Aaron, Israel becomes “one” on how to draw near to God, then His presence and power flowed

Moses and Aaron went into the tent of meeting. When they came out and blessed the people, the glory of the Lord appeared to all the people. Then fire came out from before the Lord and consumed the burnt offering and the portions of fat on the altar; and when all the people saw it, they shouted and fell on their faces. (Leviticus 9:23, 24 NASB)

Moses, Aaron and the people gathered in one accord heeding His voice thus releasing His righteousness and peace into the earth.   We can call this a "body" operating in "faith"

We see the opposite result in next chapter when Nadab and Abihu operating as individuals profane the holy and get fried. 

Let's talk about Yeshua drawing us near through his body. 

Hbr 10:1-25 NASB - 1 For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins? 3 But in those sacrifices there is a reminder of sins year by year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Therefore, when He comes into the world, He says, "SACRIFICE AND OFFERING YOU HAVE NOT DESIRED, BUT A BODY YOU HAVE PREPARED FOR ME; 6 IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO PLEASURE. 7 "THEN I SAID, 'BEHOLD, I HAVE COME (IN THE SCROLL OF THE BOOK IT IS WRITTEN OF ME) TO DO YOUR WILL, O GOD.'" 8 After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them" (which are offered according to the Law), 9 then He said, "BEHOLD, I HAVE COME TO DO YOUR WILL." He takes away the first in order to establish the second. 10 By this will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; 12 but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, 13 waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET. 14 For by one offering He has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us; for after saying, 16 "THIS IS THE COVENANT THAT I WILL MAKE WITH THEM AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS UPON THEIR HEART, AND ON THEIR MIND I WILL WRITE THEM," He then says, 17 "AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL REMEMBER NO MORE." 18 Now where there is forgiveness of these things, there is no longer any offering for sin. 19 Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, 20 by a new and living way which He inaugurated for us through the veil, that is, His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful; 24 and let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

Yeshua brought us near...
Eph 2:11-19 NASB - 11 Therefore remember that formerly you, the Gentiles in the flesh, who are called "Uncircumcision" by the so-called "Circumcision," which is performed in the flesh by human hands-- 12 remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. 14 For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. 17 AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; 18 for through Him we both have our access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household,Yeshua is our High Priest in heavens and perfector of our faith


God Calls...
Hbr 3:1 KJV - 1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;


Rom 2:4 KJV - 4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Mat 23:37 KJV - 37 O Jerusalem, Jerusalem, [thou] that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under [her] wings, and ye would not!

Rom 11:29 NASB - 29 for the gifts and the calling of God are irrevocable.

1Cr 1:26 NASB - 26 For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble;

Eph 1:18 NASB - 18 I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,

Eph 4:1, 4 NASB - 1 Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, ... 4 There is one body and one Spirit, just as also you were called in one hope of your calling;
2Ti 1:9 NASB - 9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,

Hbr 3:1 NASB - 1 Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession;

What is our Qorbanot?
Each of the different offerings presented in book of Leviticus represented a part of the individual's and community's heart that needed to be healed/restored. Such as sin, guilt, uncleanness, mildew, jealousy, etc

Yeshua is our High Priest, as the word of God reveals thoughts and attitudes of the heart.  It needs healing and restoring.  The Spirit of God is drawing us to the place of rest in our calling and inheritance.  Not to beat us up but to heal and restore.

Hbr 3:12-15 NASB - 12 Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God. 13 But encourage one another day after day, as long as it is still called "Today," so that none of you will be hardened by the deceitfulness of sin. 14 For we have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end, 15 while it is said, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS, AS WHEN THEY PROVOKED ME."


Hbr 4:9-16 NASB - 9 So there remains a Sabbath rest for the people of God. 10 For the one who has entered His rest has himself also rested from his works, as God did from His. 11 Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience. 12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. 13 And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do. 14 Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. 16 Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.


Saturday, December 14, 2013

Activating in the Anointing - A Comprehensive Perspective - David Mitts

"The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, (Luke 4:18)

This is the ministry focus of Yeshua in the anointing of the Holy Spirit.  The first thing to notice is that there is a He who anoints, even Yeshua was anointed by a He.  The one anointing is the Father.  So, Yeshua was anointed by the Father. Look at Isaiah 61:1-7 for a fuller picture:

Isaiah 61:1-7 (NKJV)
ISAIAH 61
 The Good News of Salvation
[61:1] “The Spirit of the Lord GOD is upon Me,
Because the LORD has anointed Me
To preach good tidings to the poor; (The gospel)
He has sent Me to heal the brokenhearted, (inner healing)
To proclaim liberty to the captives, (deliverance)
And the opening of the prison to those who are bound; (deliverance)
 [2] To proclaim the acceptable year of the LORD, (jubilee)
And the day of vengeance of our God; (final judgment)
To comfort all who mourn, (Comforter)
 [3] To console those who mourn in Zion,
To give them beauty for ashes, (New images)
The oil of joy for mourning,
The garment of praise for the spirit of heaviness; (depression)
That they may be called trees of righteousness, (fruitful)
The planting of the LORD, that He may be glorified. (Productive, fruitful lives)
 [4] And they shall rebuild the old ruins, ( ancient paths )
They shall raise up the former desolations,
And they shall repair the ruined cities,
The desolations of many generations.
 [5] Strangers shall stand and feed your flocks,  (financial provision)
And the sons of the foreigner
Shall be your plowmen and your vinedressers.
 [6] But you shall be named the priests of the LORD, (Spiritual position, cohens and levites)
They shall call you the servants of our God.
You shall eat the riches of the Gentiles,
And in their glory you shall boast.
[7] Instead of your shame you shall have double honor,
And instead of confusion they shall rejoice in their portion.
Therefore in their land they shall possess double;
Everlasting joy shall be theirs.




We see in this passage that the ultimate vision for the anointing is double honor instead of shame.  The anointing is for a complete vision of restoration and freedom from the shame of the dishonor of sin.  What we need is a complete vision of the ministry of the Lord in healing and deliverance from shame.

So, we begin with the preaching of the good news to the poor in spirit.  There is a poverty that being without God and His love that cannot be compensated for by anything this world can offer. 

Every-time we proclaim the gospel, the good news that God is for us and loves us enough to pay the price for our sin, we operate in the anointing of salvation.  Any Believer can and does operate in this anointing when we share our testimony and what God has done for us.  This is the beginning of the Kingdom message, but it is NOT the whole message.  Many have made this the kingdom message and it certainly is the greatest of the Kingdom messages.  By great, I mean that it is the container for the rest.  Gods love expressed in salvation is the BIG picture. 

There is more though to the anointing.  There is healing of the broken hearted and liberty for the captives.  We have seen miracles of healing for the broken hearted over the last 11 years here at ONM.  Through the healing center, the Fire and Glory altar ministry and in the FFI seminars we have seen God move supernaturally and restore broken-hearts.  People have been healed from the crippling effects of traumatic experiences that have fractured their hearts and filled them with unGodly briefs, lies from the father of lies.

What I want to look at next is the anointing to proclaim liberty to the captives and the opening of prison to those who are bound.  This is the ministry of deliverance.  The demonic realm is a reality and part of the ministry of the anointing is to help people get free and remain free.  This includes uncovering the lies that have formed nests for the birds or the predators. (Ezekiel 31:3-10).

[2] To proclaim the acceptable year of the LORD, (jubilee)

The anointing is also about proclaiming the acceptable year of the Lord.  This is reference to the Year of Jubilee.  Jubilee is about an entirely different order of finances.  The anointing moves us from the dog eat dog, darwinian survival of the fittest mentality of Mammon to the Kingdom of God, where we are members one of another, interconnected and ministering life with our finances to each other.  The anointing flows to break off slavery.  Slavery is a result of the fall and Gods children are not to be slaves to anyone because of finances.  We will be exploring this in depth in February at the MAPS seminar.  Stay tuned!

And the day of vengeance of our God; (final judgment)

The anointing is also about the Day of Vengeance of our God. : Isa_34:8, Isa_35:4, Isa_59:17-18, Isa_63:1-6, Isa_66:14; Psalm. 110:5-6; Jer_46:10; Mal_4:1-3; Luk_21:22-24; 1Th_2:16; 2Th_1:7-9.  This vengeance is a setting things right, an ultimate accounting made by God Himself.

To comfort all who mourn, (Comforter)

Then the anointing moves into the realm of comfort.  The Holy Spirit is our comforter. (Isa. 25:8, Isa. 57:18, Isa. 66:10-12; Jer. 31:13; Mat 5:4; Luke 6:21, Luke 7:44-50; John 16:20-22; 2Co 1:4-5; 2Th 2:16-17).  There is a tenderness in the anointing that can only come when we experience the pain of betrayal.  Yeshua needed this anointing with the betrayal of Judas.  Judas is part of the Body.  He lives in the wounded who hurt out of their wounds.  Fear drives many to acts of betrayal.  They espouse words like I am your covenant brother and then when the tests come, they betray.  We all have this in us and so we need to comforter to ease the pain.

To console those who mourn in Zion,
To give them beauty for ashes, (New images)

Zion is the playing field.  Zion is where promises are kept, miracles happen!  Zion is Israel restored and the grafted in ones.  Mourning is the place of intercession of travailing for the manifest reality of Zion.  We live in the ashes.  Ashes are what is left of the trees of the Lord that have been burned with the fire of His purification.  In this place, the anointing brings a new vision, beauty.  We are all Zion and we are all ashes, the result of generational iniquity and our own sin.  We are also beauty, the garland of the Lord.

The oil of joy for mourning,
The garment of praise for the spirit of heaviness; (depression)

The oil is always a symbol of the anointing.  We press in and pray, fasting and travailing until the oil of joy is released.  This is the aspect of the anointing especially needed in this hour as we see many things happening in the world and in our nation that causes us much grief.  We see abortion and human trafficking.  We see attacks on the Word of God itself, a mockery.  Marriages are under fire and adultery is rampant.  Children are being raised with broken homes and broken visions about the promise of covenant love.  Yeshua told us of this:

Jesus knew that they wished to question Him, and He said to them, "Are you deliberating together about this, that I said, 'A little while, and you will not see Me, and again a little while, and you will see Me'? "Truly, truly, I say to you, that you will weep and lament, but the world will rejoice; you will grieve, but your grief will be turned into joy. "Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world. "Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you. (John 16:19-22)

In this place we need to activate praise or depression and heaviness will set in and make us mean spirited and feel like we are fighting a losing battle.

That they may be called trees of righteousness, (fruitful)
The planting of the LORD, that He may be glorified. (Productive, fruitful lives)

We will be covering this in depth in the MAPS seminar.  Trees are a source of fruit.  Trees are also a picture of beliefs.  The seed is the Word and it grows with meditation into a blade, then a shoot and then a tree.  As a tree it begins to produce fruit.

And He was saying, "The kingdom of God is like a man who casts seed upon the soil; and he goes to bed at night and gets up by day, and the seed sprouts and grows--how, he himself does not know. "The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. "But when the crop permits, he immediately puts in the sickle, because the harvest has come." (Mar 4:26-29)

The anointing is necessary to change the heart and bring forth fruit in keeping with righteousness.

[4] And they shall rebuild the old ruins, ( ancient paths )
They shall raise up the former desolations,
And they shall repair the ruined cities,
The desolations of many generations.

The anointing is also all about restoration of what has been lost.  These are the Ancient Paths, the Olam, the ways of eternity, of the Kingdom.

[5] Strangers shall stand and feed your flocks,  (financial provision)
And the sons of the foreigner
Shall be your plowmen and your vinedressers.

The anointing is for provision in business, a marketplace ministry.  The gospel is extended through the anointing on business.  My friend Brig Hart is one who operates in this anointing.

[6] But you shall be named the priests of the LORD, (Spiritual position, cohens and levites)
They shall call you the servants of our God.
You shall eat the riches of the Gentiles,
And in their glory you shall boast

Our call is to be the priests of the Lord.  We are to come into the secret place.  The nations bring provision unto the house of the Lord.  This is a call to see the restoration of the Kingdom of the Lord being the Kingdom of kingdoms.


[7] Instead of your shame you shall have double honor,
And instead of confusion they shall rejoice in their portion.
Therefore in their land they shall possess double;
Everlasting joy shall be theirs.


This is the vision of complete restoration, a double honor for shame, the glory of the Lord replacing the false identity.  Eternal joy!


This weeks offering teaching: Establishing God's Standard on Your Resources




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Book - Love Vs. LawFor additional study about abiding in His love in the times we live in, obtain and read the book "Love versus Law, or BOTH!" by David Mitts.